漢堡自東西德合併後一路發展,更在二十一世紀起跟著德國經濟向上衝刺,老社區紛紛被商辦取代,原本受房租控制機制的二十一萬一千間住宅,也隨著私有化浪潮下滑至十一萬六千間,甚至一度出現國際學生必須住在體育館的窘況。
已被荷蘭開發商買下的甘格福爾特,周圍全是玻璃帷幕,有如最後一塊拼圖。
百年社區即將剷平,且政府抑制房價的預算下滑;另方面,市府卻砸下二十九億歐元(約合新台幣一千一百二十五億元),投入一百五十七公頃、歐洲投資規模最大的城市內開發案:海港城(Hafen City)。
HafenCity is a quarter in the district of Hamburg-Mitte in Hamburg, Germany. It is located on the Elbe river island that was formerly called Kehrwieder and Wandrahm.
HafenCity Hamburg is a project of city-planning where the old port warehouses of Hamburg are being replaced with offices, hotels, shops, official buildings, and residential areas. The project is the largest rebuilding project in Europe in scope of landmass (approximately 2,2 km²). The area of the HafenCity used to be part of the free port, but with the decreased economic importance of free ports in an era of European Union free trade, large container ships and increased border security, the Hamburg free port was reduced in size, removing the current HafenCity area from its restrictions. When completely developed, it will be home to about 12,000 people and the workplace of 40,000 people mostly in office complexes. The prospect for completion is not very clear, but will probably be around 2020-2030.
從二○○一年開工至今,海港城進度落後,連市政府四成以上文化預算,都投入開發海港城內的新歌劇院,減少對藝術家個人補助,甚至被稱為漢堡最佳美術館之一的現代藝術博物館,也因預算吃緊,在二○一○年被迫熄燈三個月。
「最 荒謬的是,市政府這時候還打出創意城市的口號,想要吸引創意階級、觀光客來,」獨立記者推克爾(Christoph Twickel)說,當新興資通訊、文創產業成為後工業化國家的新經濟動力,許多城市,例如距漢堡一個半小時高速火車車程的柏林,都積極爭奪人才,尤其是 教育程度高、具創意能量、透過網路擁有廣大影響力的「創意階級」。
沒想到,漢堡市急促的喊出行銷口號「創意城市」時,卻引發了漢堡有史以來最有組織的抗議活動。
占領社區幾個月過後,神奇的事發生了,「城市裡的奇蹟!」德國主流媒體《鏡報》(Spiegel)形容。不只藝術家還在,他們吸引超過上萬人次參觀,並蒐 集了超過兩萬個要求保留建築的請願簽名。最後逼得政府、開發商代表出面斡旋。一場藝術家領導的社會運動,讓城市發展的爭論達到高峰。
最後,漢堡官方以超過一倍的價錢,向荷商購回Gängeviertel街區,並重新評估發展方針,交由民眾團體主導此社區的發展。現今的甘格福爾特,有如一座城市綠洲般,舉辦了超過六百場活動,近五十個公民團體固定在此交流、聚會。
事件過後,都更政策成為選舉的勝敗關鍵,市政府在大小型開發案中,都加入文創產業、社會住宅、更多公共空間的規定,開出支票每年要蓋六千間公寓,並在去年正式將民眾參與的地位提高、法制化,都市更新權利開始轉回民眾手中。
反觀台北,對於寶貴都市空間在更新後能「種」出什麼未來,都停留在一坪換一坪、切割地上權等鼓勵投資者進駐的政策支票,仿佛有人來「種」就好,關於留人才、引進新興產業的環境,卻從沒討論過。
也曾至漢堡參訪的臺北市都市更新處副總工程司徐燕興表示,亞洲城市如東京、橫濱、首爾,都以社會住宅鼓勵人才移入,台北從兩岸開放以來不斷面臨兩岸三地人才競爭,必須立刻急起直追,否則在全球化的城市競爭中,邊緣化,恐將是台灣的未來。(文/劉致昕)
Controversy over the Gängeviertel "Valentinskamp"
The complex between Valentinskamp Caffamacherreihe and Bacon Street was in 2008 by Dutch investor Hanzevast Capital na purchase of the City of Hamburg. About twelve houses with valuable largely original old buildings should be demolished, according to plans (2009) to 80%. [1] The rest should be restored and increased. The investor paid the purchase price in installments according to the contract, namely a part before, more installments after the successful planning permission in September 2009.To the complex of buildings includes the following 1987-2001 under monument protection Asked building: Valentinskamp 34 and 34 a, as timber building probably dating from the 18th Century, and a late founder temporal factory building, Schier's Passage (Valentinskamp 35, 36, 37, 38, 38 a-f, 39) as a complete system from the front building with landscaped courtyard and commercial buildings from the period 1846-1865 and the late founder temporal floor houses Caffamacherreihe 37-39 / 43-49 of architect Carl Foes. Since about 2002 this district was already empty, the houses fell rapidly. A popular initiative is committed to the preservation and wise use, including through artistic and creative activities, a. [2]
Since 22 August 2009 occupy under the patronage of Daniel Richter about 200 artists that Gängeviertel and demand both space for creative as well as the complete preservation of the historic building. [3] In November 2009 the manifesto "Not In Our Name, Brand Hamburg" was proclaimed. [ 4] The initiative called Come into gear wants to create "a self-governing, public and living quarters with cultural and social demands". [5] On 15 December 2009 informed the Hamburg Senate, that the sale to Hanzevast'll rescinded by mutual agreement to allow "a project concept with a broader public consensus."
The payments already made of almost 2.8 million euros to the Dutch investor refunded. [6]
Not, however, came into the possession of Hanzevast the listed building Valentinskamp 40-42, consisting of a front building, intermediate building and hall wing. In the building of a theater has been operated since 1809, which was also later known as Tütge's establishment beyond Hamburg.
By use of property as a venue it was in the 1920s printer for Hamburg's newspaper revived in 2005 in Hamburg as a theater Engelsaal.
By 2011, the Gängeviertel and its surroundings has up to Großneumarkt by the influx of various galleries, such as fine art Kruger or gallery Helium Cowboy and the use of previously vacant shop spaces as studios by artists from Hamburg, including Pittjes Hitschfeld (former demolition Gallery ), a vibrant cultural and arts center of Hamburg developed.
Quotations
- "This writer recently sought arms in Hamburg. His path led him into a narrow passage through with tall buildings on both sides, left and right apartment on apartment and back home in the other, almost all close together and nested ... The hideous Pestluft from the gutters at times met the narrow street, in which the residents see each other in the window. In some of these houses are again inputs into new mazes. To crouch inside this second courtyards is reached. When I had entered one of these programs, windows and doors were left open and right, noise, scolding and viewers and listeners for both the elderly and children, prostitutes and boys formed the population between the converging walls. Left again was a line even closer formed by homes; breath was inhibited by the stuffy air had developed at this point, right here lived the sought family in a formal cave; in untern parts of the miserable hut was almost in darkness a composite spilled pair quartered, a kind of chicken staircase led upstairs, where again two to three independent batches had their homes, everything was full of all kinds of dirt on walls, windows, floors, five children and three women, and a little zoom grown boy with his prostitute ate and drank with each other here. Impudence, despair and utter stupidity cast dark shadows on the facial features of the meeting, to complete the picture of the physical and moral misery that lived here. "( Johann Hinrich Wichern 1847) [7]
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